Barefoot Blog


Communities Bridging for Transformation

How can a small community of Christ followers serve as a catalyst of a new, broad-structured, international missions movement for the 21st century?

Answer: By creating collaborative partnerships among ministries and leaders in university communities building “bridges” of community transformation.

The following action steps are what our ministries are attempting in this new season of development. Our plan is to serve as a catalyst with YWAM Campus Ministries creating “bridges” of community transformation by:

1. Committing to a coherent set of learning outcomes, a core curriculum, for all School of University Ministries & Missions (SUMM) participants, and in seminars. All SUMM participants will develop an understanding of the 21st century mission field.

a. The school will emphasize YWAM’s commitment to the Christian Magna Carta. Participants will learn how to facilitate a spirit of collaboration in response to dramatic shifts in the Church globally and extraordinary economic and societal crises.

b. Mobilizing students on cross-cultural, serving-learning experiences is an integral part of YWAM’s discipleship of students in every campus ministry location. (See: Field Ministry Internships)

c. Designing Seminars & Conferences, which target and rally university communities for mobilization toward effective ministry addressing Global Human Need. (See: Human Development Index.) These desperate needs, including poverty, corruption, children at risk, HIV/AIDS, malaria, human trafficking, and impure water, are targeted as “giants” which we are confronting with “smooth stones” in our Slingshot Camps. Slingshot is a discipleship camp with an intention of training young people in how to live and share the gospel. This Slingshot is built on the concept of David’s five smooth stones defined as:

(1) Identity in Christ

(2) Intimacy with God

(3) Integrity in Life

(4) Influence in the world, and

(5) Involvement in Missions.

Seven Slingshot events have been running in India, led by SMC South Asia Director, Aldrin Bogi, with more than 3000 attending. (See video of Aldrin speaking on leadership.)

2. Recruiting and Dispatching Volunteers: Field Project Interface and University Community Interface.  These staff assignments will be limited to those who have completed the School of University Ministries & Missions (IDM/HIS 313 & 314) -or- a YWAM staff with a Four-Year College Degree and Student Ministries Leadership Seminar (IDM 501).

If either Field Project Interface or University Community Interface serve in locations where there is no YWAM team or ministry, they must have a minimum of two team members working together. All SMC staff require a two year commitment.

A. Field Project Interface: A minimum of two Field Project Interface, serving as SMC staff, will live and work in a YWAM Campus Ministry community in the developing world with the task of coordinating field projects for student teams, particularly Field Ministry Internships. Field Project Interface will assess community needs (health, education, economic, family, environment, etc.), create partnerships with churches and ministries, and interface with the YWAM host when student project teams travel and serve in their location.  Field Project Interface will have a particular liaison role with the SMC preparing for summer teams, drawing up project plans for students to gain academic credit, and assisting the SMC to apply for project grants.

B. University Community Interface will partner with existing YWAM ministries and campus ministries, facilitating collaboration and adoption of a whole community in the developing world. University Community Interface will recruit outreach teams for field projects in a single developing world community, drawing from the resources and personnel of a single university community, including churches, student organizations, and Christian faculty and staff.

3. Emphasizing “Community Bridges” – a collaborative and transformational approach to ministries. As a catalyst of transformation, we are building “bridges” of engagement between university communities and developing world communities. The SMC will work with Campus Ministries and associate ministries and churches to remove barriers of collaboration that get in the way of transforming students’ lives and transforming whole communities.

The Community Bridge approach will broaden the radar of any single student organization or church ministry in the university community to focus resources to accomplish far more than any single organization could.

This community transformation approach will require a model, an example, to stimulate a long-term commitment of two Christian communities in two university settings. Emphasizing collaborative field projects to proclaim the good news of the kingdom of God and fulfill the Christian Magna Carta.

4. Creating a robust “Community Bridge” Model between one YWAM campus ministry/university community and one developing world community, preferably where we have another YWAM campus ministry. For example, YWAM Kingsway Maryland, with campus ministries at the U. of MD and Johns Hopkins, is developing a “community bridge” with a series of integrated projects to serve Delhi, India.

5. Making Grant Funding requests for Integrated Community Field Projects.  Today’s foundations and major donors are more apt to assist collaborative efforts. Our Community Bridge approach to YWAM Campus Ministries will help us raise funds for projects, especially projects such as pure water, education, micro-business development, HIV/AIDS awareness, Malaria prevention, and Children at Risk in the developing world. Funds raised through SMC grants will be designated to the respective field projects, possibly allocating a portion for Field Project stipend for housing and travel, YWAM Campus Ministry expenses, and student team expenses.

6. Increasing the size of the SMC International Team of facilitators through rapid regional development. As the School of University Ministries & Missions trains workers on every continent, SMC Regional Teams are being formed to foster Community Bridges and Collaborative Networks.

7. Establishing New Call2All Students Networking Forums to bring together a wider collaborative movement of university ministries and missions mobilization  Working collaboratively through international and inter-agency partnerships, cross-disciplinary teams, and campus-wide partnerships including faculty, staff, and students, the SMC will focus our catalytic training and resources on building bridges to serve whole communities.

A YWAM Campus Ministries International Celebration is already scheduled for 2010. Currently collaborative activities are underway through the new Campus America Wilder Project.

A new Call2AllStudents web site is being developed to serve the broader network of ministries. These efforts will culminate in periodic Regional Call2All Forums beginning in 2012 that present testimonials, instruction, and models with the best practices offering Christian communities tools to serve some of the world’s most vexing social, environmental, and economic challenges.

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Adoption, Attachment Disorder, Still Born Christians & Falling Short of Transformation

My wife, Mary, and I adopted our daughter Rebecca from China in 1999. Like many adopted children, our daughter needed therapy to correct a Reactive Attachment Disorder.  Because she did not bond with her birth mother, she did not develop parts of her brain; there was a physiological disorder that caused her to resist being held. This resistance, if unchecked, would develop into severe anti-social behavior even into adulthood.

What most of us experience immediately after birth and during infancy is consistent loving touch, mostly with loving parents. The junction between nerve cells, called synapses, consist of a minute gap across which impulses pass by diffusion of a neurotransmitter. During the early infancy, intimate bonding experience with loving parents cause these synapses to “fire” and make connections to develop our brains and our personalities.

When this developmental disorder occurs, frequently but not exclusively in cases of adoption, a painful therapy is required. Without extended periods of “holding time” therapy, our daughter would never have rested in our arms or found her place in her new family. She fought and kicked and screamed when we held her. Though we fought back the tears through this painful therapy, Rebecca experienced an unimaginable pain just because we held her in our arms. These sessions would last up to an hour until, exhausted and weary, Rebecca would collapse and fall asleep in a peaceful rest in mom’s or dad’s arms.

This process has me thinking. Could it be that new-born Christians need “holding time”? Could it be that some, or many, young Christians are never “bonded” into the family of God? Could it be that new born Christians are “still born” with nobody to bond to, no intimate family in which to be nurtured?

God’s kind intention is for every Christian to be adopted into the family of God. Jesus has already “bought” us with a “price” (1 Cor. 6:20); the adoption fee has been paid. This costly initiative is Christ’s sacrifice. Newly adopted babies are bonded to loving parents, unaccompanied by their conscious choice.   Likewise, God has appointed men and women in the Body of Christ to welcome strangers, those who have found life in Christ, as family. It is in the conscious choice to “adopt” new believers into the family that real life is imparted and nurtured.

Before we adopted our little girl, we toured and served China’s orphanages with university student interns in 1998. One of the government orphanages was appalling. We were ushered into a room full of older children and young teenage Chinese children that had never been adopted. Rejected and institutionalized, these orphans left their wooden bench, the only furniture in the stale concrete room with one window, and surrounded us. Standing there with little more than old and frayed pajamas, they threw their arms around us. My heart broke as they held onto me saying, “Baba” (Daddy).

I believe God calls us to go to where life happens, to the neglected and rejected, to adopt disaffected people. If we do not, then “un-adopted” girls and boys will grow up with no vital connection to their Father in heaven. We are the Body of Christ. If young Christians are not bonded, they will become like so many un-adopted children, making due in an institutional environment, which may be nothing more than a Sunday church service.

What I am suggesting here is that we need a deeper, wider, and more complete vision for evangelism. Modern evangelism has reduced the Good News to an argument to be won, a list of bullet points. Most will agree that conversion is the “born again” experience, born of the Spirit, delivered from darkness into the kingdom of Jesus. But this is not the Gospel. The Gospel is a radical proclamation of Jesus as Lord over all; it’s not just about conversion. It’s about transformation.

How does transformation happen? Transformation goes beyond conversion. Bob Moffit defines biblical transformation as “the process of restoration to God’s intentions of all that was broken when humanity rebelled against God at the Fall. It is not the same as spiritual conversion, though it begins there. It is God’s work. He calls his people to participate with him in it. This ongoing process will not be fully completed until Christ returns.”
– Bob Moffit, October 2005 issue of Evangelical Missions Quarterly.

I pray for transformation, that the Body of Christ would not settle for institutional church. Failing to bond, un-adopted Christians will never thrive or participate with the Father in the ongoing process of transformation of creation, especially fallen humanity.

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Transformational or Reformational Community?
November 30, 2008, 4:18 AM
Filed under: Church | Tags: , , , , , , , , , ,

A great friend from over 20 years ago asked me this question: “Is the church to be a transformational community of believers or a reformational community of believers or both and if both which is to be first?” He writes: “Whatever is first will determine purpose, values, vision and mission.”
My reply:
I think the Church will always have a core of thorough-going martyrs, who’ve carried their cross to their ultimate death to self. Others are following from a distance, like Peter after his denial of Christ. They are conflicted, knowing they need a savior and willing to make personal sacrifice, but too often out of self-righteous motives. The trick is telling the difference between the core and the cultural Christians. Jesus spoke to 500 when he ascended to heaven, but then only 120 actually obeyed and waited in the upper room.
So, transformation is the work of the Holy Spirit through the community of the atonement, those who have taken up their cross to follow Christ. Reformation may only be outer adjustments, priorities, and structures. Still, reformation is necessary. Consider Christ’s declaration that he is the “Bread of Life.” That was a sort of reformation, causing many to refocus their priorities and perhaps become core believers.

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Can we transform the world through students?

This question, “Can we transform the world through students?” calls for serious reflection regarding this generation, historical examples, biblical precedent, and issues of leadership credibility.The following reflection is an exercise I have undergone to refocus my own efforts and the ministries of Youth With A Mission’s Student Mobilization Centre.

First, we must ask, “What problem? What needs transformation?”
I believe the Glory of God is revealed as Jesus’ followers portray the truth of the gospel both by proclamation and by loving our global neighbor. The good news: There is a growing number of young people who are activated to help solve the world’s problems, poverty, HIV/AIDS, Malaria, etc. They want to serve among the poor and needy and make a difference. The problem: Those who desire to do something about global human need have little grounding in biblical truth; they either see little need or have insufficient understanding to proclaim the gospel.

Next, we must ask “What harm would be done if the problem isn’t solved?”
If this problem is not solved, a hopeful generation of emerging leaders may lose heart after facing the enormous global challenges without sufficient biblical christian worldview training. I see the urgent need to mobilize a new generation of student missions volunteers from every academic discipline who will learn to think biblically and who will preach and practice the gospel of the kingdom with relevance to the issues and needs of today.

Next, we need to consider the solution or solutions and why the solution(s) are desirable. Why is it a good idea?
Jesus method of training was simply, “Come, follow me.” While classroom instruction has value, Jesus simply modeled his lifestyle and his followers experienced that life and learning while serving alongside him. Our solution for mobilization of today’s university students into short term mission projects complements the specialized training students are getting in universities. Our solution specifically engages the student’s worldview and motivation for service, providing a biblical framework, personal discipleship, and community involvement to help them relate personally with Jesus while they serve. The distinctive of our summer projects for students is the integration of the theoretical with the practical, the sacred with the secular, studies with service, the local with the global, and the personal with the corporate calling to make disciples of all nations.Students come to grasp the height, width, depth and breadth of God’s love for a needy world as they portray his kingdom through loving relationships in community.

We must also ask “Why is solving this problem relevant?” More specifically, “Is this problem and solution relevant to you and to your community? Your church? Your ministry? Your profession? Your family?”
Our student ministries are designed with partnership in mind. Our Centre partners with student groups, church groups, professionals, and field projects.  I believe today’s Church must be both a sending and a receiving church, which means we must make our commitment to the developing world a more complete partnership between the sending and receiving communities. The Student Mobilization Centre invites new partners to participate in these community bridges of 21st century missions.

Finally, “Is our solution credible? Do we have some kind of track record of results?”
The Student Mobilization Centre facilitates practical opportunities for university students to integrate into working cross-cultural ministry situations related to their fields of study. Our Field Ministry Internships teams are short term learning-serving summer experiences for students and christian leaders. Students gain academic credit serving collaboratively with one of our many integrated development and church planting projects in the developing world. FMI students from over 100 colleges/universities in nine nations have participated on 75 teams in 34 countries since 1989.

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